· Red Pine has produced some excellent translations of Buddhist texts, and The Diamond Sutra: The Perfection of Wisdom is no exception. It is a superb companion to other such works by the American scholar, which include translations of The Heart Sutra and the Lankavatara www.doorway.ruted Reading Time: 8 mins. · Red Pine was also the first to translate into English the entirely of The Poems of the Masters. He has also translated several of the major Buddhist sutras, including the Heart Sutra, Diamond Sutra, and Platform www.doorway.ru: Catapult. ALSO BY RED PINE Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Teaching of Bodhidharma Guide to Capturing a Plum Blossom The Zen Works of Stonehouse The Clouds Should Know Me By Now (edited with Mike O’Connor) THE DIAMOND SUTRA: THE PERFECTION OF WISDOM ONE: Thus have I heard: Once the Bhagavan was dwelling near.
A General Explanation of the Vajra Prajña Paramita Sutra by Dhyana Master Hsüan Hua - - - - This translation has been prepared by the Buddhist Text Translation Society of the Sino-American Buddhist Association, under the auspices of Gold Mountain Dhyàna Monastery, — 15th Street, San Francisco. Buy The Diamond Sutra by Red Pine online at Alibris. We have new and used copies available, in 1 editions - starting at $ Shop now. Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu's Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit.
The Diamond Sutra has been rendered into English many times over the last odd years; those editions are now joined by a wonderful new translation and commentary, The Diamond Sutra: The Perfection of Wisdom (Counterpoint), by Red Pine, the pen name of Bill Porter, an American who dropped out of his graduate studies in anthropology to become a Buddhist scholar and the acclaimed translator of Cold Mountain, Lao-tzu, and others. The Diamond of Perfect Wisdom Sutra 5 fully knows and fully sees these beings as they attain such countless merits. Why? It is because these sentient beings are free from the notions of a self, a person, a sentient being, or a life span. They are also free from the notions of dharmas or non-dharmas. “Why?. eB U D D H A N E T ' S B O O K L I B R A R Y E-mail: bdea@www.doorway.ru Web site: www.doorway.ru Buddha Dharma Education Association Inc. A General Explanation of the Vajra Prajña Paramita Sutra.
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